![]() Ibn 'Atiyya relied on several earlier sources for his interpretation, including the following: The introduction to his Qur'an commentary was published by Arthur Jeffery (1954). In the opening pages Ibn 'Atiyya sets forth his purpose in coming out with a new commentary: to produce a comprehensive, yet concise work, dedicated to God, which would affirm the statements made by earlier scholars, as well as those made by al-Salaf al-Salih, and which would serve as a defense against the mulhidin ( atheists, agnostics, heretics, the disbelievers in God), those who reject the Islamic message, and the adherents of esoteric doctrines (ahl al-'ilm al-batin). Ibn 'Atiyya explains his methodology stating: “I move in this commentary according to the word order of every verse, explaining its ruling, grammatical position, linguistic function, meaning and pronunciation in different methods of recitation.” But, generally, it is considered as Tafsir bi al-Ma'thur (interpretation based on traditions or reports). ![]() It can be identified as the exegesis that amalgamates Tafsir bi al-Ma'thur (tradition-based interpretation) with Tafsir bi al-Ra'y (reason-based interpretation). Al-Muharrar al-Wajiz fi Tafsir al-Kitāb al-'Aziz ( Arabic: المحرّر الوجيز في تفسير الكتاب العزيز, lit.'The Compendious Record in the Interpretation of the Mighty Book') or shortly named al-Muharrar al-Wajiz (English: The Accurate and Brief Commentary), better known as Tafsir Ibn 'Atiyya ( Arabic: تفسير ابن عطية), is a classical Sunni tafsir of the Qur'an, authored by the Maliki- Ash'ari scholar Ibn 'Atiyya (d. ![]()
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